antiracismdsa: Whats Happening in Mexico. Why we say #YaMeCanse
Good short video.
If you add the Salem Witch trails and the French and Indian War, this summary pretty much covers the average American’s vision of the century and a half that passed between the landing at Plymouth Rock and the fireworks of July 4, 1776. It’s what might be called the Thanksgiving Myth — and it’s not wildly off base as far as it goes. But some important context is missing. This is a problem, because a nation’s foundational mythology determines its self-image and deeply affects the behavior of its government and citizenry.
From 1616 to 1619, a series of virgin-soil epidemics spread by European trading vessels ravaged the New England seaboard, wiping out up to 95 percent of the Algonkian-speaking native population from Maine to Narragansett Bay. The coast was a vast killing zone of abandoned agricultural fields and decimated villages littered with piles of bones and skulls. This is what the Pilgrims encountered when they landed at Plymouth Rock in 1620. Not a pristine wilderness, but the devastated ruins of a once-thriving culture, a haunting boneyard which English libertine Thomas Morton later described as a “newfound Golgotha.”
The collision of worldviews is almost impossible to imagine. On the one hand, a European society full of religious fervor and colonizing energy; on the other, a native society shattered and reeling from the greatest catastrophe it had ever known. The Puritans were forever examining their own spiritual state. Having come to America with the goal of separating themselves from polluted forms of worship, a great deal of their energy was focused on battling demons, both within themselves and at large in the world. Puritan clerics confused the Indian deity Kiehtan with God, and they conflated Hobbamock, a fearsome nocturnal spirit associated with Indian shamans, or powwows, with Satan. Because of this special connection many Puritans believed that the powwows, and by extension all the New England Indians, were bound by a covenant with the devil. Indians thus became symbolic adversaries, their very existence a threat to the Englishmen’s prized religious identities.